“Seekers Need Guides”

Acts 8:26-40

1 Peter 3:15

May 21, 2006

 

            Throughout my life, there have always been people who have guided me on my journey.  These people are not only my family, they are the people both whose names and faces I remember, and whose names and faces I have long since forgotten, but all of whom have impacted my life in powerful and dramatic ways.  These guides have been instrumental and invaluable in my moral and ethical development.  They have led me through the valleys of the shadow of death.  They have directed me along the right path and at times they have steered me back onto the path when I have gone astray.  Without these guides, I do not know where I would be today.

All of us need guides in our lives.  They help us discover more about ourselves, more about strengths, and more about our gifts.  These guides play a significant role in all of our lives, helping us to discover new ideas, to gain a new vision of the world, to learn more, and to be more.  Most importantly, these guides in our life help us to discover and to claim our identity for ourselves, the identity of who we are and of who we might become.

          Just as we need guides in our journey of life, we also need guides in our journey of faith.  Regardless of where we are in the journey of faith, we are all seekers.  We may be new seekers just searching for some kind of spiritual awareness or divine presence, or we may be mature seekers on a continue search greater faithfulness and obedience, but we are all seekers, seekers of the greater truth about God and God’s will and purpose.  And we seekers need guides to help us along the way, we need those people who have already traveled the road we are on, those people who have already experienced the challenges of discipleship, those people who have already wrestled with the stirring and movement of the Spirit in their lives, those people who have already gained a deeper knowledge of God’s word than ourselves. 

One of the things the Presbyterian Church values a great deal is biblical education. Some of the earliest missionaries were preachers and teachers, who established schools for children of all ages across this great country, including one of the first universities for higher education in New England called Princeton University.  For the Presbyterian Church, there is no substitute for biblical education, for the ability to read and write and to think and understand, particularly when it comes to the Scriptures, is of enormous importance for us in our lives of faith.  It is Scripture alone, which is God’s word to us, and the only rule of our faith and life.

          But, as all of us know, Scripture isn’t always easy to read and understand.  There are a great many things in Scripture, which are confusing, problematic, and even down right questionable.  And yet, it is Scripture that helps us understand who God is and what God is doing in the world.  The ability to read and understand Scripture is enormously important for us, for it is through Scripture that we learn new things about God, new ideas about how we understand God, new ways of seeing the world through the eyes of faith, and new ways of being God’s people in the world. 

For the Christian life, there is no substitute for Biblical literacy, knowledge, and understanding, but the value of Biblical education comes, not just from our ability to read Scripture and understand it, but from the people who have guided us along the way, who have taken the time to share with us the good news of Jesus Christ in order to help us discern and discover our own identity and place in God’s kingdom.  In our text today, we read a story of one such encounter of Biblical education, and more importantly, about the impact that just one guide can have on a seeker of God. 

          Our story of Philip and the Ethiopian is a story about a seeker and a guide, about one who sought an understanding of Scripture, and one who through Scripture guided a seeker to the truth of the Gospel of Jesus Christ.

On many levels, the Ethiopian is not a normal, run of the mill, average person, like us.  He had no identity and no status other than an accountant for the Ethiopian Queen.  He was also a foreigner, from an exotic land, which meant that he was an outsider to the Jews, but even worse than that he was a eunuch, a man who had been physically maimed and marked by society.  Because of this, he was unable to worship within a faith in which he believed, but in spite of all of this, this man still went to worship God in Jerusalem, which was a long way from Ethiopia, still read the Scriptures on his own, and still practiced the faith in which he believed.

In many ways, it is hard for us to identify with the Ethiopian eunuch.  We certainly have it much easier than he did.  We don’t have to travel nearly as far as he did to come to worship.  We certainly don’t have the status and wealth that he did to distract us from our worship and faith, and we certainly are welcome within our faith, no matter what our physical condition might be.  But, we face other challenges.  We live in a society increasingly becoming more and more secular.  We live in the midst of a cultural war, in the midst of a battle between what is fact and what is fiction.  Yet, we send ourselves, and our children, out into this battle without the weapons of knowledge and insight and the truth of God’s word.  And we do it to our own detriment and theirs. 

          I am more and more convinced that the cultural war is a war of identity, a war between those who say we belong to the world and the one who says we belong to God.  Only by knowing the truth about who God is will we be able to know the truth about our own identity, and be able to claim it as our own, just as the Ethiopian eunuch did.  Seekers need guides.  Seekers need guides to help them know the truth of Scripture so that they can claim their identity.  Without knowledge comes vulnerability and uncertainty.  But with knowledge comes security and assurance. 

          Certainly all of us would agree that Bible learning is never a completed task.  We can always learn more, and we need to learn more.  Just because we have gotten older, and graduated from high school or college, doesn’t mean that our Biblical learning is now over.  While it is now up to us to make that decision for ourselves rather than for someone else to make it for us, it is still our calling as God’s people.  Since we cannot follow a physical Jesus, we must follow God’s written Word in order to understand what it means to be disciple of Jesus Christ. 

This is why it is imperative for us to continue our Biblical education no matter how young or old we are, because without Biblical education how can we truly know who God is, what God has done for us, and how God thinks and feels about us?  But most importantly, how can we teach the Gospel to others, if we don’t know the Gospel ourselves?  And with that we turn to Philip.

It is much easier for us to identify with Philip, a man who was called by God to follow Jesus, as all of us are.  Like us, Philip was faithful as well as spiritual, and he gives us a good example of what it means to be willing to be led by the Spirit.  Also, like us, he was a person, who came from a regular trade, a common person who worked with his hands to make a living.  But even though he was a fisherman to begin with, he was called to do something much greater.  Through the experience of the living Christ and through the presence of the Spirit, he was now more than a fisherman, he was now a Gospel teacher, a teacher of the Lord.

It is this new vocation that Philip was living out when he met the Ethiopian that day on the road to Jerusalem.  He not only helped the Ethiopian understand the scriptures, but he did something far more important, he proclaimed to him the good news about Jesus.  In the end, Philip became for the Ethiopian the means by which the Ethiopian found a faith in which he could be accepted, a faith in which he could find true freedom, a faith in which we could find everlasting joy. 

My friends, we can read and read and read the Bible, but unless someone takes time to help us through it, to explain what it is we are studying, to help us understand, we will always be stuck in the same place.  Not just in Sunday school, but in our own homes, with our own spouses and children, and with everyone we meet in our daily lives, both at work and at play.  Without guides to open up the scriptures to others, without guides to be the means by which the Holy Spirit works in people’s lives, the church will not grow, and maybe that is why it is in such decline today.  Maybe we have forgotten our calling to be a teacher of the Gospel, to be a proclaimer of the good news about Jesus, to maybe be the one person in someone’s life who makes a difference in their life, who can gave them something that will effect their life forever, who can give them what they need to claim their identity as a child of God, and give them the knowledge they need to know the truth of God’s son, Jesus Christ. 

Brothers and sisters, never underestimate the significant role you have in the spiritual guidance of others, for it is the Spirit of God that will be at work in you, and when the Spirit of God is at work, nothing is impossible.  Amen.