“Beyond the Cross and Empty Tomb”

Mark 16:1-8

1 Corinthians 15:1-11

April 16, 2006

Easter Sunday

 

          Over the last six weeks, we have walked the journey of Lent.  During our journey together we have taken some tough steps of faith, asked tough questions of ourselves, wrestled with our conflicting expectations on Palm and Passion Sunday, shared in Christ’s body and blood on Maundy Thursday, stood at the foot of the cross on Good Friday, joined together in prayer and vigil this morning, and now we once again come together in worship to celebrate the event that binds all of what we have done, and all of who we are, together.  Our journey of Lent may now be complete, but today our journey of faith now begins anew.   

For today we celebrate an event so wonderful, so amazing, so incredible, that the actual moment of the event itself still remains a mystery not intended for human eyes.  Today we celebrate the resurrection of our Lord Jesus Christ, when God raised Jesus from the dead, vindicated his life, his ministry and mission, and defeated death’s power in one brilliant moment of divine glory.  But the resurrection is more than just about the empty tomb, more than just about a miraculous and mysterious event long ago.   

The resurrection is about the full action and work of God in salvation history.  It is about God’s salvific work for the world through the person of Jesus Christ.  It is the resurrection that stands as the linchpin that holds the past and the future together giving focus and definition to not just all that God has done in salvation history, but to the single most important event of that history – the cross of Jesus Christ. 

The glory of the resurrection illuminates more than just Easter Sunday, it sheds light on all that Jesus endured and all that we have gone through these last three days of Holy Week.  But, most importantly, it illuminates the cross so that we can see the cross for what it truly is - the single greatest act of divine love and grace and redemption.  It is the resurrection which turns the cross from being a tragic end of a great person, into the defining moment of salvation history – the death of God’s Son for the forgiveness of sins.  Without the resurrection, the cross is void of its power.  Without the resurrection, the cross has no significance.  It is the resurrection then that defines for us the power of the cross, and in doing so shatters all of our expectations about who God is and what God is doing in the world.   

When Mary Magdelene and the other women went to the tomb, they expected only one thing, to see Jesus dead.  They were not going there to celebrate, but to mourn.  They were not going to see the empty tomb, but to anoint Jesus’ body.  For them, the story of Jesus’ life and ministry had ended.  Their beloved Jesus was gone for good.  But, who could blame them.  After all, they had witnessed Jesus death on the cross.  They knew that he had died, really died. 

         But what they find at the tomb startles and shocks them and shatters their expectations.  They find the stone moved away from the entrance of the tomb, Jesus is gone, and upon entering the tomb they suddenly see a person sitting where Jesus was supposed to be, and he starts talking to them.  He tells them to not be afraid, and announces to them that the crucified Jesus is now the risen Jesus, and that they are to go and tell the others that Jesus has already left the tomb and has gone to Galilee and there they will see him. 

The women expected Jesus to be dead.  They expected Jesus to be gone for good.  They expected Jesus’ voice to remain silent forever.  But God has proven once and for all that God will not be limited or contained by human expectations.  No longer would the cross be just another symbol of Roman power, through the resurrection, the cross has been proven to be the symbol and act of God’s power.  Cross and Resurrection – together they are the shining witness and testimony of God’s love for the world, and the pinnacle events of God’s gracious, salvific work for all of creation. 

As Paul reminds us in his letter to the Corinthians, his is the confession of the Christian faith and the confession of all those faithful witnesses who have gone before us, those faithful witnesses who have passed on to us from generation to generation that Jesus died on the cross for the forgiveness of sins and three days later was raised from the dead so that we may have life everlasting. 

And so on this great day, we come together to do more than just celebrate, we come to together to join our voices to the chorus of voices of the great cloud of witnesses in every time and place in the proclamation of the good news of the Gospel, that Jesus Christ died and was raised, that he alone is the crucified and risen Lord of life.  And that is quite a confession to make, a radical confession about what we believe.  The cross and resurrection is the great reminder that Jesus is more than just a historical figure of a bygone era, more than just a great person who did great things, more than just a prophet who spoke about God’s kingdom, but that this Jesus of Nazareth, is the Son of God, and that through his death and resurrection, he is alive here and now, that he truly is the alpha and the omega, the beginning and the end, our Lord and our God. 

This radical confession means that the cross and the resurrection are more than just about past events, together they are a declaration about the present.  If all they are for us is a reminder of past events, then we will have missed a much deeper and fuller truth of the good news of Jesus Christ, a much deeper and fuller truth of what it means to be God’s people of faith, a much deeper and fuller truth of what it means to be Christ’s disciples. 

The resurrection of Jesus Christ is the reminder to all who confess Jesus is the living Lord that the good news of this event is more than just about the discovery of the empty tomb; it’s about all that happened before and all that has happened since, it’s about the on-going implications of the living Christ for our lives of faith. 

If Easter Sunday, with out Good Friday, is for us only an occasion to hear the story of the empty tomb and make sure that we are okay for another year, then we will have missed the true significance of what these two days, these two events, mean for those who believe.  For it is through them that we are set free to live in the new way of being and doing that is kingdom oriented and God-centered, and it is through them that we are called to go and met Christ where he is at work, to go and embody his teachings and commandments, and to go and be his witnesses in the world.  The cross and resurrection of Jesus Christ may have been a moment in time, a moment in human history, but the significance of them can never be confined to a single point in history.  Like an earthquake that sends out seismic shock waves from the epicenter, the implications of these two events continue to expand out in all directions. 

If all we remember about the resurrection is the story of the empty tomb, then we are no better off than the women – still perplexed about what has happened, still wondering what happened to Jesus’ body, still not sure if the empty tomb is good news or not.  The empty tomb in and of itself is no proof that Jesus was raised from the dead.  It is only when we remember the words of Jesus himself about his death and resurrection does the empty tomb begin to have meaning.  Only when we remember the message of the gospel of Jesus Christ that through his death is the forgiveness of sins, and through is rising from the dead is the promise of eternal life, does the fuller message of this day begin to take shape. 

The empty tomb without the remembrance of Jesus’ life and ministry, without the promise of God, without the message of the good news of salvation in the cross attached to it, without the encounter of the living Christ, is just that - an empty tomb.  It is the encounter with the crucified and risen Christ that would become the beginning point from which the disciples would embark on their journey of faith in the world, the beginning point from which Christ’s disciples would continue his ministry to all nations and all people.  And it is the same for us. 

Like the women, we too are given the message from the person in the tomb, we too are told to go, and tell Jesus’ disciples that Jesus the crucified one is not here, but that he is already ahead of us in Galilee, and that we are to go and see him there.  To encounter the crucified and risen Christ means that we cannot stay at the cross anymore than we can stay at the empty tomb, because the crucified and risen Lord is in neither place.  The living Lord of life continues to lead on, bearing the marks of his passion and suffering, to the places where he is needed the most, to those who most desperately need his grace and love and peace, to those who are society’s least, lost and left out, to those who have never heard the good news of his gospel.  He continues to lead on as the one who died and who was raised from the dead, as the suffering servant, and as the living Lord of life, proclaiming and embodying and demonstrating the kingdom of God.  And he calls us to do the same, for the death and resurrection of Jesus Christ is more than just about what happened in the past, they are about what happens today and everyday in and through us.

Just as the resurrection of Jesus Christ points us back to the cross and beyond the cross, so too does the cross point us to forward to the tomb and beyond the tomb, to the one who died and now lives, to the one who through his suffering made us whole and through his rising gave us eternal hope, so that we may move beyond this moment in time in order to be sent out this day and every day as his body in the world so that in us and through us, we may bring light and hope to every land and race in Christ’s name. 

It is not from the empty tomb that the disciples learned what it meant to be disciples, it was from their encounter with the crucified and risen Christ.  It was seeing him again in the streets of the city of Galilee, seeing him again from the mountain top as he gives them the great commission, seeing him again on the road to Emmaus, hearing his call to ministry and mission in the world, staying in fellowship with one another, working for justice and peace, loving one another as he loves us, and being one with each other as he and the Father are one.

          Maybe the message of the resurrection is really a question for all of us to answer.  When you leave here today, will you continue to keep in close proximity to the cross and empty tomb, or will you allow yourselves to move beyond them in order to meet the crucified and risen Christ where he is?  When you leave here today, will you put this day behind you as just another day to remember what happened in history, or will you, like Jesus, bear your own marks of death in baptism, in order to begin living in the new life you have in him through his resurrection? 

To move beyond the cross and empty tomb is the only way to met the crucified and risen Christ, it is the only way that we can respond to our call and be sent out as Christ’s loving servants and faithful witnesses.  To move beyond the cross and tomb and to go and met Christ is to be for us the great reminder that today is to be different from yesterday.  Come Monday morning we cannot be the same people we were Saturday evening.  To encounter the presence of the crucified and risen Lord means that neither the cross nor the empty tomb are to be the end of the story for us – together, they are to be our new beginning, the new beginning of the always unfolding story of God’s salvation history.  Amen.