“Working Out Our Salvation”
Philippians 2:1-13
May 11, 2003
If our Baptist brothers and
sisters were to walk into this church this morning, look at a bulletin, and see
that the sermon is entitled "Working Out Our Salvation," I would
almost be guaranteed to have their full and undivided attention during the
sermon, maybe even incite in them the boldness to utter the timeless
expression, "See I told you so."
So, before anyone here runs off to call the Presbytery's Committee on
Ministry to report me for preaching false doctrine, let me assure all of you
theologians that this particular theologian has no intention of deviating from
our sound Reformed beliefs.
But your right, seeing a sermon entitled,
"Working Out Our Salvation," particularly in a Presbyterian Church,
does raise a few eyebrows. After all,
we in the Presbyterian Church are so attuned to the mantra of “salvation by
grace alone” that any such talk, or possibility of talk, that puts the word
"work" in the same sentence with the word "salvation" borders
on the heretical. And yet, it has been
that same mantra of “salvation by grace alone” that has given others the
theological ammo necessary to characterize us Presbyterians as "the frozen
chosen" or if you prefer "the icy elect" or even "the
frosted few".
In some sense, these characterizations, while funny
on the one hand, can at times not be too far from the mark, not just for
Presbyterians, but for all Christians.
There is a sense, I think, that for many people the fact that they are
saved has become for them a kind of badge of honor that they proudly wear upon
their sleeve, but ultimately over time the meaning of that badge is lost to
them.
We live in a day and age, particularly in the
American culture, where individualism and individual autonomy is promoted and
even revered. You don’t have to look
far to find poll after poll showing a high percentage of people who claim they
are Christians at 76%, but yet have no inclination whatsoever of attending church,
let alone being involved in a church.
In one poll, 54% of the 1037 respondents said they were religious, but
45% of those said they would follow their own instincts rather than
denominational teachings. The result of
this trend is that over the past three decades, the mainline denominations –
Episcopalian, Lutheran, Methodist, and Presbyterian – have each lost about
one-third of its membership, and church attendance is falling just as
fast.
In a very real sense, salvation has become for many
a goal to be achieved or obtained, an ending to life rather than a beginning of
life. But for the Apostle Paul, being a
Christian isn’t only about the individual, it’s about being a people. Certainly, individuals are saved, certainly
individuals will be saved, but Christianity goes much deeper than simply
confessing one’s faith, believing the right things, or even doing the right
things. For Paul, being saved means a
life-altering transformation as taken place, where individualism no longer has
preeminence, but is replaced by a total commitment to Jesus and to the other, a
total commitment to the community of faith, a total commitment to the working
out, or perhaps better put, to the out working of our salvation.
In his letter to the church in Philippi, Paul
reminds the Philippians of what they share together. The share the same Christ, the same love, the same Spirit, and
the same compassion and sympathy, therefore they are to be in full accord with
one another having the same mind that was in Christ Jesus. These are profound words to the Philippians
reminding them of their communal identity as Christ’s own, their communal love
for Christ, and their communal concern for the other in Christ. And they are profound words for us as well,
maybe even more so than to the Philippians.
We come to this particular church from all walks of
life, from different origins, and with different histories. We come to this particular church from
different economic classes and different social classes. We have different theological and political
core beliefs. We see the world through
different lenses, with different priorities, with different hopes and dreams,
with different concerns and fears. But
in spite of all of our differences, there is the one common denominator that
unites all of us together – our conviction and confession that Jesus is Lord.
For Paul, it is this conviction, this confession,
which effectually changes us from being just individuals who come together to
being a people who come together in community.
Whatever differences we may have must, for the sake of Christ, become
secondary to the new unity we have in Christ, and it is this new unity which
becomes for us a call to service, a call to work, not for ourselves, but for
Christ and for others, and not for our own salvation, but precisely because we already
are saved.
Salvation is not a commodity, which can be bought or
sold on the New York Stock Exchange.
It’s not a badge of honor for us to sew on our shirtsleeves. It’s not a plaque for us to hang on our
walls or a trophy for us to sit on a shelf only to collect dust. Salvation is a gift for sure, but it is more
than a gift, it is a new way of being, a new mind set that is both Spirit
filled and directly and acutely attuned to God’s will for us in Jesus Christ.
Working out our salvation, isn’t about people working to be saved, or saved people working to remain saved, it is about how saved people live out being saved. If my only concern is whether or not I am in or out, then it is impossible for me to think about others before thinking of myself. If my only mindset in life is to make sure that I remain saved, then my only concern in life will be whether or not I am walking the straight and narrow, constantly afraid that with one false step I could lose it all. But if we see our salvation as a calling, a calling to work out our salvation as God’s people, a calling to bring our salvation to completion in Jesus Christ, then our total mindset changes, and we can faithfully and confidently and completely commit ourselves as God’s people do God’s work in the world, serving Christ, and serving others in humility and in love. Amen.